मुंशी प्रेमचंद की प्रसिद्ध कहानी ईदगाह Famous Story of Premchand - Eidgah
मुंशी प्रेमचंद की प्रसिद्ध कहानी ईदगाह
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रमजान के पूरे तीस रोजों के बाद ईद आई है। कितना मनोहर, कितना सुहावना प्रभात है। वृक्षों पर कुछ अजीब हरियाली है, खेतों में कुछ अजीब रौनक है, आसमान पर कुछ अजीब लालिमा है।
आज का सूर्य देखो, कितना प्यारा, कितना शीतल है, मानो संसार को ईद की बधाई दे रहा है। गांव में कितनी हलचल है। ईदगाह जाने की तैयारियां हो रही हैं। किसी के कुर्ते में बटन नहीं है, पड़ोस के घर से सुई-तागा लाने को दौड़ा जा रहा है।
किसी के जूते कड़े हो गए हैं, उनमें तेल डालने के लिए तेली के घर भागा जाता है। जल्दी-जल्दी बैलों को सानी-पानी दे दें। ईदगाह से लौटते-लौटते दोपहर हो जाएगी।
तीन कोस का पैदल रास्ता, फिर सैकड़ों आदमियों से मिलना, भेंट करना। दोपहर के पहले लौटना असंभव है। लड़के सबसे ज्यादा प्रसन्न हैं। किसी ने एक रोजा रखा है, वह भी दोपहर तक, किसी ने वह भी नहीं, लेकिन ईदगाह जाने की खुशी उनके हिस्से की चीज है।
रोजे बड़े-बूढ़ों के लिए होंगे। इनके लिए तो ईद है। रोज ईद का नाम रटते थे। आज वह आ गई। अब जल्दी पड़ी है कि लोग ईदगाह क्यों नहीं चलते। इन्हें गृहस्थी की चिंताओं से क्या प्रयोजन। सेवैयों के लिए दूध और शक्कर घर में है या नहीं, इनकी बला से, ये तो सेवैयां खाएंगे।
वह क्या जानें कि अब्बाजान क्यों बदहवास चौधरी कायमअली के घर दौड़े जा रहे हैं! उन्हें क्या खबर कि चौधरी आज आंखें बदल लें, तो यह सारी ईद मुहर्रम हो जाए। उनकी अपनी जेबों में तो कुबेर का धन भरा हुआ है। बार-बार जेब से अपना खजाना निकालकर गिनते हैं और खुश होकर फिर रख लेते हैं।
महमूद गिनता है, एक-दो, दस-बारह। उसके पास बारह पैसे हैं। मोहसिन के पास एक, दो, तीन, आठ, नौ, पंद्रह पैसे हैं। इन्हीं अनगिनती पैसों में अनगिनती चीजें लाएंगे-खिलौने, मिठाइयां, बिगुल, गेंद और जाने क्या-क्या!
और सबसे ज्यादा प्रसन्न है हामिद। वह चार-पांच साल का गरीब-सूरत, दुबला-पतला लड़का, जिसका बाप गत वर्ष हैजे की भेंट हो गया और मां न जाने क्यों पीली होती-होती एक दिन मर गई। किसी को पता न चला, क्या बीमारी है। कहती भी तो कौन सुनने वाला था। दिल पर जो बीतती थी, वह दिल ही में सहती और जब न सहा गया तो संसार से विदा हो गई।
अब हामिद अपनी बूढ़ी दादी अमीना की गोद में सोता है और उतना ही प्रसन्न है। उसके अब्बाजान रुपए कमाने गए हैं। बहुत-सी थैलियां लेकर आएंगे। अम्मीजान अल्लाह मियां के घर से उसके लिए बड़ी अच्छी-अच्छी चीजें लाने गई है, इसलिए हामिद प्रसन्न है। आशा तो बड़ी चीज है और फिर बच्चों की आशा! उनकी कल्पना तो राई का पर्वत बना लेती हैं।
हामिद के पांव में जूते नहीं हैं, सिर पर एक पुरानी-धुरानी टोपी, जिसका गोटा काला पड़ गया है, फिर भी वह प्रसन्न है। जब उसके अब्बा जान थैलियां और अम्मी जान नियामतें लेकर आएंगी तो वह दिल के अरमान निकाल लेगा। तब देखेगा महमूद, मोहसिन, नूरे और सम्मी कहां से उतने पैसे निकालेंगे।
अभागिनी अमीना अपनी कोठरी में बैठी रो रही है। आज ईद का दिन और उसके घर में दाना नहीं। आज आबिद होता तो क्या इसी तरह ईद आती और चली जाती? इस अंधकार और निराशा में वह डूबी जा रही है। किसने बुलाया था इस निगौड़ी ईद को?
इस घर में उसका काम नहीं, लेकिन हामिद! उसे किसी के मरने-जीने से क्या मतलब? उसके अंदर प्रकाश है, बाहर आशा। विपत्ति अपना सारा दलबल लेकर आए, हामिद की आनंद-भरी चितवन उसका विध्वंस कर देगी।
हामिद भीतर जाकर दादी से कहता है-तुम डरना नहीं अम्मा, मैं सबसे पहले जाऊंगा। बिलकुल न डरना।
अमीना का दिल कचोट रहा है। गांव के बच्चे अपने-अपने बाप के साथ जा रहे हैं। हामिद का बाप अमीना के सिवा और कौन है! उसे कैसे अकेले मेले जाने दे? उस भीड़-भाड़ से बच्चा कहीं खो जाए तो क्या हो? नहीं, अमीना उसे यों न जाने देगी।
नन्ही-सी जान! तीन कोस चलेगा कैसे? पैर में छाले पड़ जाएंगे। जूते भी तो नहीं हैं। वह थोड़ी-थोड़ी दूर पर उसे गोद में ले लेती, लेकिन यहाँ सेवैयां कौन पकाएगा? पैसे होते तो लौटते-लौटते सब सामग्री जमा करके चटपट बना लेती। यहाँ तो घंटों चीजें जमा करते लगेंगे।
मांगे का ही तो भरोसा ठहरा। उस दिन फहीमन के कपड़े सिले थे। आठ आने पैसे मिले थे। उस उठन्नी को ईमान की तरह बचाती चली आती थी इसी ईद के लिए लेकिन कल ग्वालन सिर पर सवार हो गई तो क्या करती?
हामिद के लिए कुछ नहीं है, तो दो पैसे का दूध तो चाहिए ही। अब तो कुल दो आने पैसे बच रहे हैं। तीन पैसे हामिद की जेब में, पांच अमीना के बटुवे में। यही तो बिसात है और ईद का त्यौहार, अल्लाह ही बेड़ा पर लगाए।
गांव से मेला चला। और बच्चों के साथ हामिद भी जा रहा था। कभी सबके सब दौड़कर आगे निकल जाते। फिर किसी पेड़ के नीचे खड़े होकर साथ वालों का इंतजार करते। ये लोग क्यों इतना धीरे चल रहे हैं? हामिद के पैरों में तो जैसे पर लग गए हैं। वह कभी थक सकता है?
शहर का दामन आ गया। सड़क के दोनों ओर अमीरों के बगीचे हैं। पक्की चारदीवारी बनी हुई है। पेड़ों में आम और लीचियां लगी हुई हैं। कभी-कभी कोई लड़का कंकड़ उठाकर आम पर निशाना लगाता है। माली अंदर से गाली देता हुआ निकलता है।
लड़के वहां से एक फर्लांग पर हैं। खूब हँस रहे हैं। माली को कैसे उल्लू बनाया है! अब बस्ती घनी होने लगी थी। ईदगाह जाने वालों की टोलियां नजर आने लगीं। एक से एक भड़कीले वस्त्र पहने हुए, कोई इक्के-तांगे पर सवार, कोई मोटर पर, सभी इत्र में बसे, सभी के दिलों में उमंग।
ग्रामीणों का वह छोटा-सा दल, अपनी विपन्नता से बेखबर, संतोष और धैर्य में मगन चला जा रहा था। बच्चों के लिए नगर की सभी चीजें अनोखी थीं। जिस चीज की ओर ताकते, ताकते ही रह जाते। और पीछे से बार-बार हाॅर्न की आवाज होने पर भी न चेतते। हामिद तो मोटर के नीचे जाते-जाते बचा।
सहसा ईदगाह नजर आया। ऊपर इमली के घने वृक्षों की छाया है। नीचे पक्का फर्श है, जिस पर जाजिम बिछा हुआ है और रोजेदारों की पंक्तियां एक के पीछे एक न जाने कहां तक चली गई हैं, पक्की जगत के नीचे तक, जहां जाजिम भी नहीं है।
नए आने वाले आकर पीछे की कतार में खड़े हो जाते हैं। आगे जगह नहीं है। यहां कोई धन और पद नहीं देखता। इस्लाम की निगाह में सब बराबर हैं। इन ग्रामीणों ने भी वजू किया और पिछली पंक्ति में खड़े हो गए।
कितना सुंदर संचालन है, कितनी सुंदर व्यवस्था! लाखों सिर एक साथ सिजदे में झुक जाते हैं, फिर सब के सब एक साथ खड़े हो जाते हैं। एक साथ झुकते हैं और एक साथ घुटनों के बल बैठ जाते हैं। कई बार यही क्रिया होती है, जैसे बिजली की लाखों बत्तियां एक साथ प्रदीप्त हों और एक साथ बुझ जाएं और यही क्रम चलता रहे।
कितना अपूर्व दृश्य था, जिसकी सामूहिक क्रियाएं, विस्तार और अनंतता हृदय को श्रद्धा, गर्व और आत्मानंद से भर देती थीं। मानो भ्रातृत्व का एक सूत्र इन समस्त आत्माओं को एक लड़ी में पिरोए हुए है।
नमाज खत्म हो गई है, लोग आपस में गले मिल रहे हैं। तब मिठाई और खिलौने की दुकान पर धावा होता है।
हामिद खिलौनों की निंदा करता है- मिट्टी ही के तो हैं, गिरे तो चकनाचूर हो जाएं, लेकिन ललचाई हुई आंखों से खिलौनों को देख रहा है और चाहता है कि जरा देर के लिए उन्हें हाथ में ले सकता।
उसके हाथ अनायास ही लपकते हैं, लेकिन लड़के इतने त्यागी नहीं होते हैं। विशेषकर जब अभी नया शौक है। हामिद ललचता रह जाता है।
खिलौने के बाद मिठाइयाँ आती हैं। किसी ने रेवड़ियाँ ली हैं, किसी ने गुलाबजामुन किसी ने सोहन हलवा। मजे से खा रहे हैं। हामिद बिरादरी से पृथक है। अभागे के पास तीन पैसे हैं। क्यों नहीं कुछ लेकर खाता? ललचाई आँखों से सबक ओर देखता है।
मोहसिन कहता है- हामिद रेवड़ी ले जा...कितनी खुशबूदार है!
हामिद को संदेह हुआ, ये केवल क्रूर विनोद है। मोहसिन इतना उदार नहीं है, लेकिन यह जानकर भी वह उसके पास जाता है। मोहसिन दोने से एक रेवड़ी निकालकर हामिद की ओर बढ़ाता है। हामिद हाथ फैलाता है। मोहसिन रेवड़ी अपने मुंह में रख लेता है। महमूद, नूरे ओर सम्मी खूब तालियां बजा-बजाकर हंसते हैं। हामिद खिसिया जाता है।
ग्रामीणों का वह दल इस विषय में बालकों से कम उत्साही नहीं है। यह देखो, हिंडोला है। एक पैसा देकर जाओ। कभी आसमान पर जाते हुए मालूम होंगे, कभी जमीन पर गिरते हुए। चर्खी है, लकड़ी के हाथी, घोड़े, ऊंट, छड़ों से लटके हुए हैं। एक पैसा देकर बैठ जाओ और पच्चीस चक्करों का मजा लो। महमूद और मोहसिन, नूरे और सम्मी इन घोड़ों और ऊंटों पर बैठते हैं।
हामिद दूर खड़ा है. तीन ही पैसे तो उसके पास हैं। अपने कोष का एक तिहाई, जरा-सा चक्कर खाने के लिए, वह नदीं दे सकता। खिलौनों के बाद मिठाइयां आती हैं। किसी ने रेवड़ियां ली हैं, किसी ने गुलाब जामुन, किसी ने सोहन हलवा। मजे से खा रहे हैं। हामिद बिरादरी से पृथक है। अभागे के पास तीन पैसे हैं। क्यों नहीं कुछ लेकर खाता? ललचाई आंखों से सबकी ओर देखता है।
मिठाइयों के बाद कुछ दुकानें लोहे की चीजों की हैं, कुछ गिलट और कुछ नकली गहनों की। लड़कों के लिए यहां कोई आकर्षण न था। वह सब आगे बढ़ जाते हैं।
हामिद लोहे की दुकान पर रुक जाता है। कई चिमटे रखे हुए थे. उसे खयाल आया, दादी के पास चिमटा नहीं है। तवे से रोटियां उतारती हैं, तो हाथ जल जाता है। अगर वह चिमटा ले जाकर दादी को दे दे, तो वह कितनी प्रसन्न होंगी! फिर उनकी उंगलियां कभी न जलेंगी। घर में एक काम की चीज हो जाएगी। खिलौने से क्या फायदा। व्यर्थ में पैसे खराब होते हैं। रोटियां तवे से उतार लो, चूल्हे में सेंक लो। कोई आग मांगने आए तो चटपट चूल्हे से आग निकालकर उसे दे दो। अम्मा बेचारी को कहां फुरसत है कि बाजार आएं और इतने पैसे ही कहां मिलते हैं? रोज हाथ जला लेती हैं।
हामिद के साथी आगे बढ़ गए हैं। सबील पर सबके सब शर्बत पी रहे हैं। देखो, सब कितने लालची हैं। इतनी मिठाइयां लीं, मुझे किसी ने एक भी न दी। उस पर कहते है, मेरे साथ खेलो। मेरा यह काम करो। अब अगर किसी ने कोई काम करने को कहा, तो पूछूंगा। खाएँ मिठाइया, आप मुंह सड़ेगा, फोड़े-फुंसियां निकलेंगी, आप ही जबान चटोरी हो जाएगी। तब घर से पैसे चुराएंगे और मार खाएंगे। किताब में झूठी बातें थोड़े ही लिखी हैं। मेरी जबान क्यों खराब होगी?
अम्मा चिमटा देखते ही दौड़कर मेरे हाथ से ले लेंगी और कहेंगी, मेरा बच्चा अम्मा के लिए चिमटा लाया है। कितना अच्छा लड़का है।
इन लोगों के खिलौने पर कौन इन्हें दुआएं देगा? बड़ों की दुआएं सीधे अल्लाह के दरबार में पहुंचती हैं, और तुरंत सुनी जाती हैं। मैं भी इनसे मिजाज क्यों सहूं? मैं गरीब सही, किसी से कुछ मांगने तो नहीं जाते। आखिर अब्बा जान कभी न कभी आएंगे। अम्मा भी आएंगी ही। फिर इन लोगों से पूछूंगा, कितने खिलौने लोगे?
एक-एक को टोकरियों खिलौने दूं और दिखा हूं कि दोस्तों के साथ इस तरह का सलूक किया जाता है। यह नहीं कि एक पैसे की रेवड़ियाँ लीं, तो चिढ़ा-चिढ़ाकर खाने लगे। सबके सब हंसेंगे कि हामिद ने चिमटा लिया है। हंसें! मेरी बला से!
उसने दुकानदार से पूछा, यह चिमटा कितने का है?
दुकानदार ने उसकी ओर देखा और कोई आदमी साथ न देखकर कहा, यह तुम्हारे काम का नहीं है जी।
बिकाऊ है कि नहीं?
‘बिकाऊ क्यों नहीं है? और यहां क्यों लाद लाए हैं?
तो बताते क्यों नहीं, कै पैसे का है?
छह पैसे लगेंगे?
हामिद का दिल बैठ गया। ठीक-ठीक बताओ।
ठीक-ठाक पांच पैसे लगेंगे, लेना हो तो लो, नहीं तो चलते बनो।
हामिद ने कलेजा मजबूत करके कहा-तीन पैसे लोगे?
यह कहता हुआ वह आगे बढ़ गया कि दुकानदार की घुड़कियां न सुने, लेकिन दुकानदार ने घुड़कियां नहीं दीं। बुलाकर चिमटा दे दिया। हामिद ने उसे इस तरह कंधे पर रखा, मानो बंदूक है और शान से अकड़ता हुआ संगियों के पास आया। जरा सुनें, सबके सब क्या-क्या आलोचनाएं करते हैं!
मोहसिन ने हंसकर कहा- यह चिमटा क्यों लाया पगले, इससे क्या करेगा?
हामिद ने चिमटे को जमीन पर पटकर कहा- जरा अपना भिश्ती जमीन पर गिरा दो। सारी पसलियां चूर-चूर हो जाएं बच्चा की।
महमूद बोला- तो यह चिमटा कोई खिलौना है?
हामिद- खिलौना क्यों नही है! अभी कंधे पर रखा, बंदूक हो गई। हाथ में ले लिया, फकीरों का चिमटा हो गया। चाहूं तो इससे मजीरे का काम ले सकता हूं। एक चिमटा जमा दूं, तो तुम लोगों के सारे खिलौनों की जान निकल जाए। तुम्हारे खिलौने कितना ही जोर लगाएं, मेरे चिमटे का बाल भी बांका नही कर सकते मेरा बहादुर शेर है चिमटा।
सम्मी ने खंजरी ली थी। प्रभावित होकर बोला- मेरी खंजरी से बदलोगे? दो आने की है।
चिमटे ने सभी को मोहित कर लिया, अब पैसे किसके पास धरे हैं? फिर मेले से दूर निकल आए हैं, नौ कब के बज गए, धूप तेज हो रही है। घर पहुंचने की जल्दी हो रही है। बाप से जिद भी करें, तो चिमटा नहीं मिल सकता। हामिद है बड़ा चालाक। इसीलिए बदमाश ने अपने पैसे बचा रखे थे।
ग्यारह बजे सारे गांव में हलचल मच गई। मेले वाले आ गए। मोहसिन की छोटी बहन ने दौड़कर भिश्ती उसके हाथ से छीन लिया और मारे खुशी के जो उछली, तो मियां भिश्ती नीचे आ गए और सुरलोक सिधारे। इस पर भाई-बहन में मार-पीट हुई। दोनों खूब रोए। उनकी अम्मां शोर सुनकर बिगड़ी और दोनों को ऊपर से दो-दो चांटे और लगाए।
अब मियां हामिद का हाल सुनिए। अमीना उसकी आवाज सुनते ही दौड़ी और उसे गोद में उठाकर प्यार करने लगी। सहसा उसके हाथ में चिमटा देखकर वह चौंकी।
यह चिमटा कहां था?
मैंने मोल लिया है।
कै पैसे में?
तीन पैसे दिए।
अमीना ने छाती पीट ली। यह कैसा बेसमझ लड़का है कि दोपहर हुआ, कुछ खाया, न पीया। लाया क्या, चिमटा। सारे मेले में तुझे और कोई चीज न मिली जो यह लोहे का चिमटा उठा लाया?
हामिद ने अपराधी-भाव से कहा- तुम्हारी उंगलियां तवे से जल जाती थीं, इसलिए मैंने इसे लिया। बुढ़िया का क्रोध तुरंत स्नेह में बदल गया, और स्नेह भी वह नहीं, जो प्रगल्भ होता है और अपनी सारी कसक शब्दों में बिखेर देता है।
यह मूक स्नेह था, खूब ठोस, रस और स्वाद से भरा हुआ। बच्चे में कितना त्याग, कितना सद्भाव और कितना विवेक है! दूसरों को खिलौना लेते और मिठाई खाते देखकर इसका मन कितना ललचाया होगा! इतना जब्त इससे हुआ कैसे?
वहां भी इसे अपनी बुढ़िया दादी की याद बनी रही। अमीना का मन गदगद हो गया। और अब एक बड़ी विचित्र बात हुई। हामिद के इस चिमटे से भी विचित्र। बच्चे हामिद ने बूढ़े हामिद का पार्ट खेला था। बुढ़िया अमीना बालिका अमीना बन गईं। वह रोने लगी। दामन फैलाकर हामिद को दुआएं देती जाती थी और आंसू की बड़ी-बड़ी बूंदें गिराती जाती थी। हामिद इसका रहस्य क्या समझता!
Famous Story of Premchand - EIDGAH
A full thirty days after Ramadan comes Eid. How wonderful
and beautiful is the morning of Eid! The trees look greener, the field more
festive, the sky has a lovely pink glow. Look at the sun! It comes up brighter
and more dazzling than before to wish the world a very happy Eid. The village
is agog with excitement. Everyone is up early to go to the Eidgah mosque. One
finds a button missing from his shirt and is hurrying to his neighbour's house
for thread and needle. Another finds that the leather of his shoes has become
hard and is running to the oil-press for oil to grease it. They are dumping
fodder before their oxen because by the time they get back from the Eidgah it
may be late afternoon. It is a good three miles from the village. There will
also be hundreds of people to greet and chat with; they would certainly not be
finished before midday.
The boys are more excited than the others. Some of them kept
only one fast--and that only till noon. Some didn't even do that. But no one
can deny them the joy of going to the Eidgah. Fasting is for the grown-ups and
the aged. For the boys it is only the day of Eid. They have been talking about
it all the time. At long last the day has come. And now they are impatient with
people for not hurrying up. They have no concern with things that have to be
done. They are not bothered whether or not there is enough milk and sugar for
the vermicelli pudding. All they want is to eat the pudding. They have no idea
why Abbajan is out of breath running to the house of Chaudhri Karim Ali. They
don't know that if the Chaudhri were to change his mind he could turn the
festive day of Eid into a day of mourning. Their pockets bulge with coins like
the stomach of the pot-bellied Kubera, the Hindu God of Wealth. They are
forever taking the treasure out of their pockets, counting and recounting it
before putting it back. Mahmood counts "One, two, ten, twelve"--he
has twelve pice. Mohsin has "One, two, three, eight, nine, fifteen"
pice. Out of this countless hoard they will buy countless things: toys, sweets,
paper-pipes, rubber balls--and much else.
The happiest of the boys is Hamid. He is only four; poorly
dressed, thin and famished-looking. His father died last year of cholera. Then
his mother wasted away and, without anyone finding out what had ailed her she
also died. Now Hamid sleeps in Granny Ameena's lap and is as happy as a lark.
She tells him that his father has gone to earn money and will return with sack
loads of silver. And that his mother has gone to Allah to get lovely gifts for
him. This makes Hamid very happy. It is great to live on hope; for a child
there is nothing like hope. A child's imagination can turn a mustard seed into
a mountain. Hamid has no shoes on his feet; the cap on his head is soiled and
tattered; its gold thread has turned black. Nevertheless Hamid is happy. He
knows that when his father comes back with sacks full of silver and his mother
with gifts from Allah he will be able to fulfil all his heart's desires. Then
he will have more than Mahmood, Mohsin, Noorey and Sammi.
In her hovel the unfortunate Ameena sheds bitter tears. It
is Eid and she does not have even a handful of grain. Only if her Abid were
there, it would have been a different kind of Eid!
Hamid goes to his grandmother and says, "Granny, don't
you fret over me! I will be the first to get back. Don't worry!"
Ameena is sad. Other boys are going out with their fathers.
She is the only 'father' Hamid has. How can she let him go to the fair all by
himself? What if he gets lost in the crowd? No, she must not lose her precious
little soul! How can he walk three miles? He doesn't even have a pair of shoes.
He will get blisters on his feet. If she went along with him she could pick him
up now and then. But then who would be there to cook the vermicelli? If only
she had the money she could have bought the ingredients on the way back and
quickly made the pudding. In the village it would take her many hours to get
everything. The only way out was to ask someone for them.
The villagers leave in one party. With the boys is Hamid.
They run on ahead of the elders and wait for them under a tree. Why do the
oldies drag their feet? And Hamid is like one with wings on his feet. How could
anyone think he would get tired?
They reach the suburbs of the town. On both sides of the
road are mansions of the rich enclosed all around by thick, high walls. In the
gardens
mango and leechee trees are laden with fruit. A boy hurls a
stone at a mango tree. The gardener rushes out screaming abuses at them. By
then the boys are furlongs out of his reach and roaring with laughter. What a
silly ass they make of the gardener!
Then come big buildings: the law courts, the college and the
club. How many boys would there be in this big college? No sir, they are not
all boys! Some are grown-up men. They sport enormous moustaches. What are such
grown-up men going on studying for? How long will they go on doing so? What
will they do with all their knowledge? There are only two or three grown-up
boys in Hamid's school. Absolute duds they are too! They get a thrashing every
day because they do not work at all. These college fellows must be the same
type--why else should they be there! And the Masonic Lodge. They perform magic
there. It is rumoured that they make human skulls move about and do other kinds
of weird things. No wonder they don't let in outsiders! And the white folk play
games in the evenings. Grown-up men, men with moustaches and beards playing
games! And not only they, but even their Memsahibs! That's the honest truth!
You give my Granny that something they call a racket; she wouldn't know how to
hold it. And if she tried to wave it about she would collapse.
Mahmood says, “My mother's hands would shake; I swear by
Allah they would!"
Mohsin says, "Mine can grind maunds of grain. Her hand
would never shake holding a miserable racket. She draws hundreds of pitchers
full of water from the well every day. My buffalo drinks up five pitchers. If a
Memsahib had to draw one pitcher, she would go blue in the face."
Mahmood interrupts, “But your mother couldn’t run and leap
about, could she?"
"That's right," replies Mohsin, "she couldn't
leap or jump. But one day our cow got loose and began grazing in the Chaudhri's
fields. My mother ran so fast after it that I couldn't catch up with her.
Honest to God, I could not!"
So we proceed to the stores of the sweet-meat vendors. All
so gaily decorated! Who can eat all these delicacies? Just look! Every store
has them piled up in mountain heaps.
They say that after 11 nightfall, Jinns come and buy up
everything. "My Abba says that at midnight there is a Jinn at every stall.
He has all that remains weighed and pays in real rupees, just the sort of
rupees we have," says Mohsin.
Hamid is not convinced. "Where would the Jinns come by
rupees?"
"Jinns are never short of money," replies Mohsin.
"They can get into any treasury they want. Mister, don't you know no iron
bars can stop them? They have all the diamonds and rubies they want. If they
are pleased with anyone they will give him baskets full of diamonds. They are
here one moment and five minutes later they can be in Calcutta."
Hamid asks again, “Are these Jinns very big?"
"Each one is as big as the sky," asserts Mohsin.
"He has his feet on the ground, his head touches the sky. But if he so
wanted, he could get into a tiny brass pot.
"How do people make Jinns happy?" asks Hamid.
"If anyone taught me the secret, I would make at least one Jinn happy with
me."
"I do not know," replies Mohsin, "but the
Chaudhri Sahib has a lot of Jinns under his control. If anything is stolen, he
can trace it and even tell you the name of the thief. Jinns tell him everything
that is going on in the world."
Hamid understands how Chaudhri Sahib has come by his wealth
and why people hold him in so much respect. It begins to get crowded. Parties
heading for the Eidgah are coming into town from different sides--each one
dressed better than the other. Some on tongas and ekkas, some in motorcars. All
wearing perfume; all bursting with excitement.
Our small party of village rustics is not bothered about the
poor show they make. They are a calm, contented lot.
For village children everything in the town is strange.
Whatever catches their eye, they stand and gape at it with wonder. Cars hoot
frantically to get them out of the way, but they couldn't care less. Hamid is
nearly run over by a car.
At long last the Eidgah comes in view. Above it are massive
tamarind trees casting their shade on the cemented floor on which carpets have
been spread. And there are row upon row of worshippers as far as the eye can
see, spilling well beyond the mosque courtyard. Newcomers line themselves
behind the others. Here neither wealth nor status matters because in the eyes
of Islam all men are equal. Our villagers wash their hands and feet and make
their own line behind the others. What a beautiful, heart-moving sight it is!
What perfect coordination of movements! A hundred thousand heads bow together
in prayer! And then all together they stand erect; bow down and sit on their knees!
Many times they repeat these movements-- exactly as if a hundred thousand
electric bulbs were switched on and off at the same time again and again. What
a wonderful spectacle it is!
The prayer is over. Men embrace each other. They descend on
the sweet and toy-vendors' stores like an army moving to an assault. In this
matter the grown-up rustic is no less eager than the boys. Look, here is a
swing! Pay a pice and enjoy riding up to the heavens and then plummeting down
to the earth. And here is the roundabout strung with wooden elephants, horses
and camels! Pay one pice and have twenty-five rounds of fun. Mahmood and Mohsin
and Noorey and other boys mount the horses and camels.
Hamid watches them from a distance. All he has are three
pice. He couldn't afford to part with a third of his treasure for a few
miserable rounds.
They've finished with the roundabouts; now it is time for
the toys. There is a row of stalls on one side with all kinds of toys; soldiers
and milkmaids, kings and ministers, water-carriers and washerwomen and holy
men. Splendid display! How lifelike! All they need are tongues to speak.
Mahmood buys a policeman in khaki with a red turban on his head and a gun on
his shoulder. Looks as if he is marching in a parade. Mohsin likes the water-carrier
with his back bent under the weight of the water- bag. He holds the handle of
the bag in one hand and looks pleased with himself. Perhaps, he is singing. It
seems as if the water is about to pour out of the bag. Noorey has fallen for
the lawyer. What an expression of learning he has on his face! A black gown
over a long, white coat with a gold watch chain going into a pocket, a fat
volume of some law book in his hand. Appears as if he has just finished arguing
a case in a court of law.
These toys cost two pice each. All Hamid has are three pice;
how can he afford to buy such expensive toys? If they dropped out of his hand,
they
would be smashed to bits. If a drop of water fell on them,
the paint would run. What would he do with toys like these? They'd be of no use
to him.
Mohsin says, "My water-carrier will sprinkle water
every day, morning and evening."
Mahmood says, "My policeman will guard my house. If a
thief comes near, he will shoot him with his gun.
Noorey says, "My lawyer will fight my cases."
Sammi says, "My washer-woman will wash my clothes every
day."
Hamid pooh-poohs their toys-they're made of clay--one fall
and they'll break in pieces. But his eyes look at them hungrily and he wishes
he could hold them in his hands for just a moment or two. His hands stretch
without his wanting to stretch them. But young boys are not givers,
particularly when it is something new. Poor Hamid doesn't get to touch the
toys.
After the toys it is sweets. Someone buys sesame seed candy,
others gulab- jammuns or halva. They smack their lips with relish. Only Hamid
is left out. The luckless boy has at least three pice; why doesn't he also buy
something to eat? He looks with hungry eyes at the others.
Mohsin says, "Hamid, take this sesame candy, it smells
good."
Hamid suspects it is a cruel joke; he knows Mohsin doesn't
have so big a heart. But knowing this Hamid goes to Mohsin. Mohsin takes a
piece out of his leaf-wrap and holds it towards Hamid. Hamid stretches out his
hand. Mohsin puts the candy in his own mouth. Mahmood, Noorey and Sammi clap
their hands with glee and have a jolly good laugh. Hamid is crestfallen.
Mohsin says, "This time I will let you have it. I swear
by Allah! I will give it to you. Come and take it."
Hamid replies, "You keep your sweets. Don't I have the
money?"
"All you have are three pice," says Sammi.
"What can you buy for three pice?"
Mahmood says, "Mohsin is a rascal. Hamid you come to me
and I will give you gulab-jammun."
Hamid replies, "What is there to rave about sweets?
Books are full of bad things about eating sweets."
"In your heart you must be saying, 'lf I could get it I
would eat it,"' says Mohsin. "Why don't you take the money out of
your pocket?"
"I know what this clever fellow is up to," says
Mahmood. "When we've spent all our money, he will buy sweets and tease us.
After the sweet-vendors there are a few hardware stores and
shops of real and artificial jewellery. There is nothing there to attract the
boys' attention. So they go ahead--all of them except Hamid who stops to see a
pile of tongs. It occurs to him that his granny does not have a pair of tongs.
Each time she bakes chapattis, the iron plate burns her hands. If he were to
buy her a pair of tongs she would be very pleased. She would never burn her
fingers; it would be a useful thing to have in the house. What use are toys?
They are a waste of money. You can have some fun with them but only for a very
short time. Then you forget all about them.
Hamid's friends have gone ahead. They are at a stall
drinking sherbet. How selfish they are! They bought so many sweets but did not
give him one. And then they want him to play with them; they want him to do odd
jobs for them. Now if any of them asked him to do something, he would tell
them, "Go suck your lollipop, it will burn your mouth; it will give you a
rash of pimples and boils; your tongue will always crave for sweets; you will
have to steal money to buy them and get a thrashing in the bargain. It's all
written in books. Nothing will happen to my tongs. No sooner my granny sees my
pair of tongs she will run up to take it from me and say, 'My child has brought
me a pair of tongs,' and shower me with a thousand blessings. She will show it
off to the neighbours' womenfolk. Soon the whole village will be saying, 'Hamid
has brought his granny a pair of tongs, how nice he is!' No one will bless the
other boys for the toys they have got for themselves. Blessings of elders are
heard in the court of Allah and are immediately acted on. Because I have no
money Mohsin and Mahmood adopt such airs towards me. I will teach them a
lesson. Let them play with their toys and eat all the sweets they can. I will
not play with toys. I will not stand any nonsense from anyone. And one day my
father will return. And also my mother. Then I will
ask these chaps, 'Do you want any toys? How many?' I will
give each one a basket full of toys and teach them how to treat friends. I am
not the sort who buys a pice worth of lollipops to tease others by sucking them
myself. I know they will laugh and say Hamid has brought a pair of tongs. They
can go to the Devil!"
Hamid asks the shopkeeper, “How much for this pair of
tongs?"
The shopkeeper looks at him and seeing no older person with him
replies, "It's not for you."
"Is it for sale or not?"
"Why should it not be for sale? Why else should I have
bothered to bring it here?"
"Why then don't you tell me how much it is!"
"It will cost you six pice."
Hamid's heart sinks. "Let me have the correct
price."
"All right, it will be five pice, bottom price. Take it
or leave it." Hamid steels his heart and says, "Will you give it to
me for three?" And proceeds to walk away lest the shopkeeper screams at
him. But the shopkeeper does not scream. On the contrary, he calls Hamid back
and gives him the pair of tongs. Hamid carries it on his shoulder as if it were
a gun and struts up proudly to show it to his friends. Let us hear what they
have to say.
Mohsin laughs and says, "Are you crazy? What will you do
with the tongs?" Hamid flings the tongs on the ground and replies,
"Try and throw your water-carrier on the ground. Every bone in his body
will break."
Mahmood says, "Are these tongs some kind of toy?"
"Why not?" retorts Hamid. "Place them across
your shoulders and it is a gun; wield them in your hands and it is like the
tongs carried by singing mendicants--they can make the same clanging as a pair
of cymbals. One smack and they will reduce all your toys to dust. And much as
your toys
may try they could not bend a hair on the head of my tongs.
My tongs are like a brave tiger."
Sammi who had bought a small tambourine asks, "Will you
exchange them for my tambourine? It is worth eight pice."
Hamid pretends not to look at the tambourine. "My tongs
if they wanted to could tear out the bowels of your tambourine. All it has is a
leather skin and all it can say is dhub, dhub. A drop of water could silence it
forever. My brave pair of tongs can weather water and storms, without budging
an inch."
The pair of tongs wins over everyone to its side. But now no
one has any money left and the fairground has been left far behind. It is well
past 9 a.m. and the sun is getting hotter every minute. Everyone is in a hurry
to get home. Even if they talked their fathers into it, they could not get the
tongs. This Hamid is a bit of a rascal. He saved up his money for the tongs.
The boys divide into two factions. Mohsin, Mahmood, Sammi
and Noorey on the one side, and Hamid by himself on the other. They are engaged
in hot argument. Sammi has defected to the other side. But Mohsin, Mahmood and
Noorey, though they are a year or two older than Hamid, are reluctant to take
him on in debate. Right is on Hamid's side. Also it's moral force on the one
side, clay on the other. Hamid has iron now calling itself steel, unconquerable
and lethal. If a tiger was to spring on them the water-carrier would be out of
his wits; Mister Constable would drop his clay gun and take to his heels; the
lawyer would hide his face in his gown, lie down on the ground and wail as if
his mother's mother had died. But the tongs, the pair of tongs, Champion of
India would leap and grab the tiger by its neck and gouge out its eyes.
Mohsin puts all he has in his plea, "But they cannot go
and fetch water, can they?"
Hamid raises the tongs and replies, "One angry word of
command from my tongs and your water-carrier will hasten to fetch the water and
sprinkle it at any doorstep he is ordered to."
Mohsin has no answer. Mahmood comes to his rescue. "If
we are caught, we are caught. We will have to do the rounds of the law courts
in chains. Then we will be at the lawyer's feet asking for help."
Hamid has no answer to this powerful argument. He asks,
"Who will come to arrest us?"
Noorey puffs out his chest and replies, "This policeman
with the gun."
Hamid makes a face and says with scorn, "This wretch
come to arrest the Champion of India! Okay, let's have it out over a bout of
wrestling, Far from catching them, he will be scared to look at my tongs in the
face."
Mohsin thinks of another ploy. "Your tongs' face will
burn in the fire every day." He is sure that this will leave Hamid
speechless. That is not so. Pat comes Hamid with the retort, "Mister, it
is only the brave who can jump into a fire. Your miserable lawyers, policemen,
and water-carriers will run like frightened women into their homes. Only this
Champion of India can perform this feat of leaping into the fire."
Mahmood has one more try, "The lawyer will have chairs
to sit and tables for his things. Your tongs will only have the kitchen floor
to lie on."
Hamid cannot think of an appropriate retort so he says
whatever comes into his mind, "The tongs won't stay in the kitchen. When
your lawyer sits on his chair my tongs will knock him down on the ground."
It does not make sense but our three heroes are utterly
squashed--almost as if a champion kite had been brought down from the heavens
to the earth by a cheap, miserable paper imitation. Thus Hamid wins the field.
His tongs are the Champion of India. Neither Mohsin nor Mahmood, neither Noorey
nor Sammi--nor anyone else can dispute the fact.
The respect that a victor commands from the vanquished is
paid to Hamid. The others have spent between twelve to sixteen pice each and
bought nothing worthwhile. Hamid's three-pice worth has carried the day. And no
one can deny that toys are unreliable things: they break, while Hamid's tongs
will remain as they are for years.
The boys begin to make terms of peace. Mohsin says, "Give
me your tongs for a while, you can have my water-carrier for the same
time."
Both Mahmood and Noorey similarly offer their toys. Hamid
has no hesitation in agreeing to these terms. The tongs pass from one hand to
another; and the toys are in turn handed to Hamid. How lovely they are!
Hamid tries to wipe the tears of his defeated adversaries.
"1 was simply pulling your leg, honestly 1 was. How can these tongs made
of iron compare with your toys?" It seems that one or the other will call
Hamid's bluff. But Mohsin's party are not solaced. The tongs have won the day
and no amount of water can wash away their stamp of authority. Mohsin says,
"No one will bless us for these toys."
Mahmood adds, "You talk of blessings! We may get a
thrashing instead. My Amma is bound to say, 'Are these earthen toys all that
you could find at the fair?"'
Hamid has to concede that no mother will be as pleased with
the toys as his granny will be when she sees the tongs. All he had was three
pice and he has no reason to regret the way he has spent them. And now his
tongs are the Champion of India and king of toys.
By eleven the village was again agog with excitement. All
those who had gone to the fair were back at home. Mohsin's little sister ran up
wrenched the water-carrier out of his hands and began to dance with joy. Mister
Water- carrier slipped out of her hand, fell on the ground and went to
paradise. The brother and sister began to fight; and both had lots to cry
about. Their mother lost her temper because of the racket they were making and
gave each two resounding slaps.
Noorey's lawyer met an end befitting his grand status. A
lawyer could not sit on the ground. He had to keep his dignity in mind. Two
nails were driven into the wall, a plank put on them and a carpet of paper spread
on the plank. The honourable counsel was seated like a king on his throne.
Noorey began to wave a fan over him. He knew that in the law courts there were
khus curtains and electric fans. So the least he could do was to provide a hand
fan, otherwise the hot legal arguments might affect his lawyer's brains. Noorey
was waving his fan made of bamboo leaf. We do not know whether it was the
breeze or the fan or something else that brought the honourable counsel down
from his high pedestal to the depths of hell and reduced his gown to mingle
with the dust of which it was made. There was much beating of breasts and the
lawyer's bier was dumped on a dung heap.
Mahmood's policeman remained. He was immediately put on duty
to guard the village. But this police constable was no ordinary mortal who
could walk on his own two feet. He had to be provided a palanquin. This was a
basket lined with tatters of discarded clothes of red colour for the policeman
to recline in comfort. Mahmood picked up the basket and started on his rounds.
His two younger brothers followed him lisping, "Shopkeepers, keep
awake!" But night has to be dark; Mahmood stumbled, the basket slipped out
of his hand. Mr. Constable with his gun crashed on the ground. He was short of
one leg.
Mahmood being a bit of a doctor knew of an ointment, which
could quickly rejoin broken limbs. All it needed was the milk of a banyan
sapling. The milk was brought and the broken leg reassembled.
But no sooner was the constable put on his feet the leg gave
way. One leg was of no use because now he could neither walk nor sit. Mahmood
became a surgeon and cut the other leg to the size of the broken one so the
chap could at least sit in comfort.
The constable was made into a holy man; he could sit in one
place and guard the village. And sometimes he was like the image of the deity.
The plume on his turban was scraped off and you could make as many changes in
his appearance as you liked. And sometimes he was used for nothing better than
weighing things.
Now let's hear what happened to our friend Hamid. As soon as
she heard his voice, Granny Ameena ran out of the house, picked him up and
kissed him. Suddenly she noticed the tongs in his hand. "Where did you
find these tongs?"
"I bought them."
"How much did you pay for them?"
"Three pice.
Granny Ameena beat her breast. "You are a stupid child!
It is almost noon and you haven't had anything to eat or drink. And what do you
buy--tongs! Couldn't you find anything better in the fair than this pair of
iron tongs?"
Hamid replied in injured tones, "You burn your fingers
on the iron plate. That is why I bought them."
The old woman's temper suddenly changed to love--not the
kind of calculated love, which wastes away in spoken words. This love was mute,
solid and seeped with tenderness. What a selfless child! What concern for
others! What a big heart! How he must have suffered seeing other boys buying
toys and gobbling sweets! How was he able to suppress his own feelings! Even at
the fair he thought of his old grandmother. Granny Ameena's heart was too full
for words.
And the strangest thing happened--stranger than the part
played by the tongs was the role of Hamid the child playing Hamid the old man.
And old Granny Ameena became Ameena the little girl. She broke down. She spread
her apron and beseeched Allah's blessings for her grandchild. Big tears fell
from her eyes. How was Hamid to understand what was going on inside her!
बेहतरीन कहानी भाव विभोर कर दिया।
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